Let Joy or Ease, let Affluence or Content, And the gay Conscience of a life well spent, Calm ev'ry thought, inspirit ev'ry grace, Glow in thy heart, and smile upon thy face.
Plays round the head, but comes not to the heart. One self-approving hour whole years outweighs Of stupid starers and of loud huzzas; And more true joy Marcellus exil'd feels Than Cæsar with a senate at his heels. In parts superior what advantage lies? Tell (for you can) what is it to be wise? 'T is but to know how little can be known; To see all others' faults, and feel our own.
I lose my patience, and I own it too,
When works are censur'd, not as bad but new;
While if our Elders break all reason's laws,
These fools demand not pardon but Applause.
Oh, when shall Britain, conscious of her claim, Stand emulous of Greek and Roman fame? In living medals see her wars enroll'd, And vanquished realms supply recording gold?
A man who admires a fine woman, has yet not more reason to wish himself her husband, than one who admired the Hesperian fruit, would have had to wish himself the dragon that kept it.
Vice is a monster of so frightful mien As to be hated needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also. JOHN LOCKE, "Of a King", The Conduct of the Understanding: Essays, Moral, Economical, and Political A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough: a scarecrow is a thing of straw, but it protects the corn.