The snow has left the cottage top;
The thatch moss grows in brighter green;
And eaves in quick succession drop,
Where grinning icicles have been,
Pit-patting with a pleasant noise
In tubs set by the cottage door;
While duck and geese, with happy joys,
Plunge in the yard pond brimming over.
The sun peeps through the window pane:
Which children mark with laughing eye,
And in the wet street steal again
To tell each other spring is night.
Hark! the hours are softly calling Bidding Spring arise To listen to the rain-drops falling From the cloudy skies To listen to Earth’s weary voices Louder every day Bidding her no longer linger On her charm’d way But hasten to her task of beauty Scarcely yet begun.
The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty That had their haunts in dale or piny mountain, Or forest by slow stream, or pebbly spring, Or chasms and watery depths, all these have vanished; They live no longer in the faith of reason.
The people's awe and innate fear will hold injustice back by day, by night, so long as the people leave the laws intact, just as they are: muddy the cleanest spring, and all you'll have to drink is muddy water.
At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.
Go ye, who rest so placidly upon the sacred Bard who had been young, and when he strung his harp was old, and had never seen the righteous forsaken, or his seed begging their bread; go, Teachers of content and honest pride, into the mine, the mill, the forge, the squalid depths of deepest ignorance, and uttermost abyss of man's neglect, and say can any hopeful plant spring up in air so foul that it extinguishes the soul's bright torch as fast as it is kindled!
The only thing that could spoil a day was people. People were always the limiters of happiness except for the very few that were as good as spring itself.
The great secret of social alchemy is to profit best from each stage in our lives, to gather all its leaves in spring, all its flowers in summer, and all its fruits in autumn.
Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery.
If it were not so frightening it would be amusing to observe the pride and complacency with which we, like children, take apart the watch, pull out the spring and make a toy of it, and are then surprised when the watch stops working.
Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also.