Quickly capping 363 oil well fires in a war zone is impossible. The fires would burn out of control until they put themselves out... The resulting soot might well stretch over all of South Asia... It could be carried around the world... [and] the consequences could be dire. Beneath such a pall sunlight would be dimmed, temperatures lowered and droughts more frequent. Spring and summer frosts may be expected... This endangerment of the food supplies... appears to be likely enough that it should affect the war plans.
We do not war with races primarily as such. Tyranny is our foe. Whatever trapping or disguise it wears, whatever language it speaks, be it external or internal, we must for ever be on our guard, ever mobilized, ever vigilant, always ready to spring at its throat. In all this we march together. Not only do we march and strive shoulder to shoulder at this moment, under the fire of the enemy on the fields of war or in the air, but also in those realms of thought which are consecrated to the rights and the dignity of man.
When you think everything is someone else's fault, you will suffer a lot. When you realize that everything springs only from yourself, you will learn both peace and joy.
Renunciation made for the sake of service is an ineffable joy of which none can deprive anyone, because that nectar springs from within and sustains life.
In those vernal seasons of the year when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
If those who are the enemies of innocent amusements had the direction of the world, they would take away the spring, and youth, the former from the year, the latter from human life.
The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty That had their haunts in dale or piny mountain, Or forest by slow stream, or pebbly spring, Or chasms and watery depths, all these have vanished; They live no longer in the faith of reason.
Now God comes to thee, not as in the dawning of the day, not as in the bud of the spring, but as the sun at noon to illustrate all shadows, as the sheaves in harvest, to fill all penuries, all occasions invite his mercies, and all times are his seasons.
I have a Bird in spring
Which for myself doth sing -
The spring decoys.
And as the summer nears -
And as the Rose appears,
Robin is gone.
Yet do I not repine
Knowing that Bird of mine
Though flown -
Learneth beyond the sea
Melody new for me
And will return.
Though I do not believe in the order of things, still the sticky little leaves that come out in the spring are dear to me, the blue sky is dear to me, some people are dear to me, whom one loves sometimes, would you believe it, without even knowing why; some human deeds are dear to me, which one has perhaps long ceased believing in, but still honors with one's heart, out of old habit..." --Ivan Karamazov
Cut down the forest, not just a tree. Out of the forest of desire springs danger. By cutting down both the forest of desire and the brushwood of longing, be rid of the forest, bhikkhus.