In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside. As you gently relax into awareness, into listening, the mind's compulsive contraction around objects will fade. Awareness naturally returns to its non-state of absolute unmanifest potential, the silent abyss beyond all knowing.
I'm considered wise, and sometimes I see myself as knowing. Most of the time, I see myself as wanting to know. And I see myself as a very interested person. I've never been bored in my life.
It wasn't the New World that mattered... Columbus died almost without seeing it; and not really knowing what he had discovered. It's life that matters, nothing but life - the process of discovering, the everlasting and perpetual process, not the discovery itself, at all.
Sometimes we take somebody who's been in the trenches and fought the good fight and been steady for granted. Sometimes we act as if never having done something and not knowing what you're doing is a virtue.
The search of our future being is but a needless, anxious, and haste to be knowing, sooner than we can, what, without all this solicitude, we shall know a little later.
Virtue knowing no base repulse, shines with untarnished honour; nor does she assume or resign her emblems of honour by the will of some popular breeze.
[Lat., Virtus repulse nescia sordidae,
Intaminatis fulget honoribus;
Nec sumit aut ponit secures
Arbitrio popularis aurae.]
All that is real in me is God; all that is real in God is I. The gulf between God and me is thus bridged. Thus by knowing God, we find that the kingdom of heaven is within us.