The nobler sort of man emphasizes the good qualities in others, and does not accentuate the bad. The inferior does the reverse. . . . The nobler sort of man pays special attention to nine points. He is anxious to see clearly, to hear distinctly, to be kindly in his looks, respectful in his demeanor, conscientious in his speech, earnest in his affairs. When in doubt, he is careful to inquire; when in anger, he thinks of the consequences; when offered an opportunity for gain, he thinks only of his duty.
It is goodness that gives to a neighborhood its beauty. One who is free to choose, yet does not prefer to dwell among the good - how can he be accorded the name of wise?
Women and people of low birth are very hard to deal with. If you are friendly to them, they get out of hand, and if you keep your distance, they resent it.
To give oneself ernestly to securing righteousness and justice among the people, and while respecting the gods and demons, to keep aloof from them, that may be called wisdom.
I have never seen one who really loves goodness or one who really hates wickedness. One who really loves goodness will not place anything above it. One who really hates wickedness will practice goodness in such a way that wickedness will have no chance to get at him. Is there anyone who has devoted his whole strength to doing good for even as long as a single day? I have not seen anyone give up such an attempt because he had not the strength to go on. Perhaps there is such a case, but I have never seen it.
When abroad, behaveto everyone as if interviewing an honored guest; in directing the people, act as if you were assisting at a great sacrafice; DO NOT DO TO OTHERS AS YOU WOULD NOT LIKE DONE TO YOURSELF: so there will be no murmuring against you in the country, and none in the family; your public life will arouse no ill-will nor your private life any resentment.