Who ever comes to shroud me, do not harm Nor question much That subtle wreath of hair, which crowns my arm; The mystery, the sign you must not touch, For 'tis my outward soul, Viceroy to that, which then to heaven being gone, Will leave this to control, And keep these limbs, her provinces, from dissolution.
The energetic action of the times develops individualism, and the religious appear isolated. I esteem this a step in the right direction. Heaven deals with us on no representative system. Souls are not saved in bundles.
As to those other things which we hold on the authority, not of Scripture, but of tradition, and which are observed throughout the whole world, it may be understood that they are held as approved and instituted either by the apostles themselves, or by plenary Councils, whose authority in the Church is most useful, e.g. the annual commemoration, by special solemnities, of the Lord's passion, resurrection, and ascension, and of the descent of the Holy Spirit from heaven, and whatever else is in like manner observed by the whole Church wherever it has been established.
To be constantly without desire is the way to have a vision of the mystery of heaven and earth. For constantly to have desire is the means by which their limitations are seen.
Sincerity becomes apparent. From being apparent, it becomes manifest. From being manifest, it becomes brilliant. Brilliant, it affects others. Affecting others, they are changed by it. Changed by it, they are transformed. It is only he who is possessed of the most complete sincerity that can exist under heaven, who can transform.
Virtue, opening heaven to those who do not deserve to die, makes her course by paths untried.
[Lat., Virtus, recludens immeritis mori
Coelum, negata tentat iter via.]
The Way of Heaven does not complete, and yet it skillfully achieves victory. It does not speak, and yet it skillfully responds to things. It comes to you without your invitation.