Die, very good, but do not make others die. Suicides like the one which is about to take place here are sublime, but suicide is restricted, and does not allow of extension; and so soon as it affects your neighbors, suicide becomes murder.
They can rule the world while they can persuade us our pain belongs in some order is death by famine worse than death by suicide, than a life of famine and suicide...?
Many statements about God are confidently made by theologians on grounds that today at least sound specious. Thomas Aquinas claimed to prove that God cannot make another God, or commit suicide, or make a man without a soul, or even make a triangle whose interior angles do not equal 180 degrees. But Bolyai and Lobachevsky were able to accomplish this last feat (on a curved surface) in the nineteenth century, and they were not even approximately gods.
First of all, in principle, I'm against physician-assisted suicide, and secondly, I believe it is the prerogative of the federal government to control drug rules. And the idea of using a controlled substance to end somebody's life is something I don't agree with. I can see the idea of using controlled substances to ease somebody's pain. That makes sense.
I am perfectly confident that I could never adequately convey to any other human being the precise reasons why I continue to refrain from suicide - the reasons, that is, why I still find existence enough of a compensation to atone for its dominantly burthensome quality.
Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.
We need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us.
We remember the grind of the insurgency -- the roadside bombs, the sniper fire, the suicide attacks. From the 'triangle of death' to the fight for Ramadi; from Mosul in the north to Basra in the south -- your will proved stronger than the terror of those who tried to break it.
The world says: "You have needs - satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This is the worldly doctrine of today. And they believe that this is freedom. The result for the rich is isolation and suicide, for the poor, envy and murder.
Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above all, openness - an act of trust in the unknown.