How sweetly did they float upon the wings Of silence through the empty-vaulted night, At every fall smoothing the raven down Of darkness till it smiled!
The intellect,-that is miraculous! Who has it, has the talisman: his skin and bones, though they were of the color of night, are transparent, and the everlasting stars shine through, with attractive beams.
Oh! if to dance all night, and dress all day,
Charm'd the small-pox, or chas'd old age away;
. . . .
To patch, nay ogle, might become a saint,
Nor could it sure be such a sin to paint.
Now, neighbor confines, purge you of your scum! Have you a ruffian that will swear, drink, dance, revel the night, rob, murder, and commit the oldest sins the newest kind of ways?
The night was dark, and a cold wind blew, driving the clouds, furiously and fast, before it. There was one black, gloomy mass that seemed to follow him: not hurrying in the wild chase with the others, but lingering sullenly behind, and gliding darkly and stealthily on. He often looked back at this, and, more than once, stopped to let it pass over; but, somehow, when he went forward again, it was still behind him, coming mournfully and slowly up, like a shadowy funeral train.
Man, who wert once a despot and a slave, A dupe and a deceiver! a decay, A traveller from the cradle to the grave Through the dim night of this immortal day.
The Language of the Dream/Night is contrary to that of Waking/Day. It is a language of Images and Sensations, the various dialects of which are far less different from each other, than the various Day-Languages of Nations.
While Michael Angelo's Sistine roof,
His "Morning" and his "Night" disclose
How sinew that has been pulled tight,
Or it may be loosened in repose,
Can rule by supernatural right
Yet be but sinew.
The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness.