In order to explain why the ordinary Sadhus and Yogis take to tobacco and gānja [an intoxicant], I said that these cause stimulation of the physical brain. But these have reactions. And to stimulate the brain thus is not the proper process.
My only consolation for the failure of the Dardanelles was that God wished things to be prolonged in order to sicken mankind of war, and that therefore He had interfered with a project that would have brought the war to a speedier conclusion.
Here hills and vales, the woodland and the plain Here earth and water seem to strive again, Not chaos-like together crushed and bruised, But, as the world, harmoniously confused: Where order in variety we see, And where, though all things differ, all agree.
The most important thing is practice in daily life; then you can
know gradually the true value of religion. Doctrine is not meant for
mere knowledge, but for the improvement of our minds. In order to do
that, it must be part of our life. If you put religious doctrine in
a building and when you leave the building depart from the practices,
you cannot gain its value.
Above all, in order to gain respect, you need to be true to yourself. There is no point in trying to be brutal if it's not in your nature; there is no point in trying to be suave and sophisticated if it doesn't come naturally.
Therefore, in order not to have to rob his subjects, to be able to defend himself, not to become poor and contemptible, and not to be forced to become rapacious, a prince must consider it of little importance if he incurs the name of miser, for this is one of the vices that permits him to rule.
It is the duty of a non-co-operator to preach disaffection towards the existing order of things. Non-co-operators are but giving disciplined expression to a nation's outraged feelings.
A lot of the reason why the debate is acrimonious is because of the 24/7 news cycles, blogs, and people being able to just throw something out there in order to get attention. And I'm not going be out there doing the same thing, trying to trash my successor or call attention to myself. I hope that's a positive contribution to the dialogue.
The problem was, and we saw some of this in the immigration-reform issues as well, was they hadn't done sufficient homework to know that I didn't have all the capacity they thought I did in order to just execute this through the stroke of a pen.
You can only hear clearly when you sit quietly, when you give your attention. Nor can you have order if you are not free to watch, if you are not free to listen, if you are not free to be considerate. This problem of freedom and order is one of the most difficult and urgent problems in life. It is a very complex problem. It needs to be thought over much more than mathematics, geography, or history.