We need a quickening of faith; faith in the power of the God of Pentecost to convict and convert three thousand in a day. Faith, not in a process of culture by which we hope to train children into a state of salvation, but faith in the mighty God who can quicken a dead soul into life in a moment; faith in moral and spiritual revolution rather than evolution.
You can be creative only when there is abandonment-which means, really, there is no sense of compulsion, no fear of not being, of not gaining, of not arriving. Then there is great austerity, simplicity, and with it there is love.
Omens are a language, it's the alphabet we develop to speak to the world's soul, or the universe's, or God's, whatever name you want to give it. Like an alphabet, it is individual, you only learn it by making mistakes, and that keeps you from globalizing the spiritual quest.
From his cradle to his grave a man never does a single thing which has any FIRST AND FOREMOST object but one -- to secure peace of mind, spiritual comfort, for HIMSELF.
The progressive growth of the finite consciousness of man towards this Self, towards the universal , the eternal, the infinite, in a word his growth into spiritual consciousness by the development of his ordinary ignorant natural being into an illumined divine nature, this is for Indian thinking the significance of life and the aim of human existance.
place where man laughs, sings, picks flowers, chases butterflies and pets birds, makes love with maidens, and plays with children. Here he spontaneously reveals his nature, the base as well as the noble. Here also he buries his sorrows and difficulties and cherishes his ideals and hopes. It is in the garden that men discover themselves. Indeed one discovers not only his real self but also his ideal self?he returns to his youth. Inevitably the garden is made the scene of man's merriment, escapades, romantic abandonment, spiritual awakening or the perfection of his finer self.
We live in a highly polarized society. We need to try to understand each other in respectful ways. To that end, I believe that we should make room for both spiritual atheists and thinking believers.
There are five billion human beings and in a certain way I think we need five billion different religions, because there is such a large variety of dispositions. I believe that each individual should embark upon a spiritual path that is best suited to his or her mental disposition, natural inclination, temperament, belief, family and cultural background.
Obedience, fasting, and prayer are laughed at, yet only through them lies the way to real true freedom. I cut off my superfluous and unnecessary desires, I subdue my proud and wanton will and chastise it with obedience, and with God's help I attain freedom of spirit and with it spiritual joy.
The realization of our soul has its moral and its spiritual side. The moral side represents training of unselfishness, control of desire; the spiritual side represents sympathy and love. They should be taken together and never separated. The cultivation of the merely moral side of our nature leads us to the dark region of narrowness and hardness of heart, to the intolerant arrogance of goodness; and the cultivation of the merely spiritual side of our nature leads us to a still darker region of revelry in intemperance of imagination.
Idolatry is committed, not merely by setting up false gods, but also by setting up false devils; by making men afraid of war or alcohol, or economic law, when they should be afraid of spiritual corruption and cowardice.