For when you see that the universe cannot be distinguished from how you act upon it, there is neither fate nor free will, self nor other. There is simply one all-inclusive Happening, in which your personal sensation of being alive occurs in just the same way as the river flowing and the stars shining far out in space. There is no question of submitting or accepting or going with it, for what happens in and as you is no different from what happens as it.
Humanity is our common lot. All men are made of the same clay. There is no difference, at least here on Earth, in the fate assigned to us. We come of the same void, inhabit the same flesh, are dissolved in the same ashes. But ignorance infecting the human substance turns it black, and that incurable blackness, gaining possession of the soul, becomes Evil.
I am a German nationalist, that means I am openly committed to my Volkstrum. All of my thoughts and actions belong to it. I am a socialist. I see before me no class or rank, but rather a community of people who are connected by blood, united by language, and subject to the same collective fate.
If the whole world is evil, then the tragedy that befell you is justified," she went on. "That would make it easier for you to accept the deaths of your wife and daughters. But if good people do exist, then, however much you deny it, your life will be unbearable; because fate set a trap for you, and you know you didn't deserve it. It isn't the light you want to recover, it's the certainty that there is only darkness.
I heed not that my earthly lot Hath - little of Earth in it - That years of love have been forgot In the hatred of a minute: - I mourn not that the desolate Are happier, sweet, than I, But that you sorrow for my fate Who am a passer by.
The medieval doctors of divinity who did not pretend to settle how many angels could dance on the point of a needle cut a very poor figure as far as romantic credulity is concerned beside the modern physicists who have settled to the billionth of a millimetre every movement and position in the dance of the electrons. Not for worlds would I question the precise accuracy of these calculations or the existence of electrons (whatever they may be). The fate of Joan is a warning to me against such heresy.
Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.