It should have great meaning that of all the titles of respect and honor and admiration that could be given him, that God himself, he who is the highest of all, chose to be addressed simply as “Father.”
If anyone thinks that Jews can steal into the land of their fathers, he is deceiving either himself or others. Nowhere is the coming of Jews so promptly noted as in the historic home of the Jews, for the very reason that it is the historic home.
Although your father and mother are dead, if you propose to yourself any good work, only reflect how it will make their names illustrious, and your purpose will be fixed.
When he tells us about his Father, we distrust him. When he shows us his Home, we turn away, but when he confides to us that he is acquainted with grief, we listen, for that also is an acquaintance of our own.
O father, father
Gone from us, lost to us,
The church lies bereft,
Alone,
Desecrated, desolated.
And the heathen shall build
On the ruins
Their world without God.
I see it.
I see it.
Some men's wit is like a dark lantern, which serves their own turn and guides them their own way, but is never known (according to the Scripture phrase) either to shine forth before men, or to glorify their Father in heaven.
When my mother died I was very young, And my father sold me while yet my tongue Could scarcely cry weep weep weep weep. So your chimneys I sweep, and in soot I sleep.
It would be curious to know what leads a man to become a stationer rather than a baker, when he is no longer compelled, as among the Egyptians, to succeed to his father's craft.
We get caught. How? Not by what we give but by what we expect. We get misery in return for our love: not from the fact that we love but from the fact that we want love in return. There is no misery where there is no want. Desire, want, is the father of all misery. Desires are bound by the laws of success and failure. Desires must bring misery.
Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this.
Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.
The dignity of this end of endowment of man's life with new commodity appeareth by the estimation that antiquity made of such as guided thereunto ; for whereas founders of states, lawgivers, extirpators of tyrants, fathers of the people, were honoured but with the titles of demigods, inventors ere ever consecrated among the gods themselves.