The energetic action of the times develops individualism, and the religious appear isolated. I esteem this a step in the right direction. Heaven deals with us on no representative system. Souls are not saved in bundles.
But it seems that something has happened that has never happened before; though we know not just when, or why, or how, or where. Men have left God not for gods, they say, but for no gods; and this has never happened before. That men both deny gods and worship gods, professing first Reason, and the money, and power, and what they call life, or race, or dialect.The church disowned, the tower overthrown, the bells upturned, what have we to do but stand with empty hands and palms upturned in an age which advances progressively backwards?
The ground under the Bilva tree is very holy. Meditating here quickly brings about an awakening of the religious instinct. Shri Ramakrishna used to say so.
I could not for my soul distinguish ever the distinction between "religious anger" and "commonplace anger", "religious killing" and "commonplace killing", "religious slandering and irreligious", and so forth.
Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.
We have to keep our God placated with prayer, and even then we are never sure of him-how much higher and finer is the Indian's God...Our illogical God is all-powerful in name, but impotent in fact; the Great Spirit is not all-powerful, but does the very best he can for his injun and does it free of charge
The man who contemplates the universe with his eyes wide open is the man with the greatest amount of natural piety; not in the religious sense, but in the sense of an intimate harmony with things.
Once again the songs of the fatherland roared to the heavens along the endless marching columns, and for the last time the Lord's grace smiled on His ungrateful children.
Yet, for I know thou art religious
And hast a thing within thee called conscience,
With twenty popish tricks and ceremonies
Which I have seen thee careful to observe,
Therefore I urge thy oath; for that I know
An idiot holds his bauble for a god
And keeps the oath which by that god he swears,
To that I'll urge him: therefore thou shalt vow
By that same god, what god soe'er it be,
That thou adorest and hast in reverence,
To save my boy, to nourish and bring him up,
Or else I will discover naught to thee.
To read in the Bible, as the word of God himself, that "In the sweat of thy face shalt thou eat bread, ["] and to preach there-from that, "In the sweat of other mans faces shalt thou eat bread," to my mind can scarcely be reconciled with honest sincerity.
Our modern Western culture only recognises the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constituitions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realise their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires.
Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions.
He caught her, she fell, he caught her in his arms, he held her tightly unconscious of what he was doing. He held her up, though tottering himself. He felt as if his head were filled with smoke; flashes of light slipped through his eyelids; his thoughts vanished; it seemed to him that he was performing a religious act, and that he was committing a profanation. Moreover, he did not feel one passionate desire for this ravishing woman, whose form he felt against his heart. He was lost in love.
Do not believe anything because it is said by an authority, or if it is said to come from angels, or from Gods, or from an inspired source. Believe it only if you have explored it in your own heart and mind and body and found it to be true. Work out your own path, through diligence.
Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character.
We are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations, and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart.