Every man who has declared that some other man is an ass or a scoundrel, gets angry when the other man conclusively shows that the assertion was erroneous.
Give me a man with a good allowance of nose,... when I want any good head-work done I choose a man - provided his education has been suitable - with a long nose.
Not ill? No truly, I am young, healthful, and strong; the blood flows freely in my veins; my limbs obey my will; I am robust in mind and body, constituted for a long life. Yes, all this is true; and yet, nevertheless, I have an illness, a fatal illness,-an illness given by the hand of man!
People talk sometimes of a bestial cruelty, but that's a great injustice and insult to the beasts; a beast can never be so cruel as a man, so artistically cruel. The tiger only tears and gnaws, that's all he can do. He would never think of nailing people by the ears, even if he were able to do it.
Let all who build beware The load, the shock, the pressure Material can bear. So, when the buckled girder Lets down the grinding span, The blame of loss, or murder, Is laid upon the man. Not on the Stuff - the Man!
I can't tell you where a poem comes from, what it is, or what it is for: nor can any other man. The reason I can't tell you is that the purpose of a poem is to go past telling, to be recognised by burning.
The saying of Protagoras is like the views we have mentioned; he said that man is the measure of all things, meaning simply that that which seems to each man assuredly is. If this is so, it follows that the same thing both is and is not, and is bad and good, and that the contents of all other opposite statements are true, because often a particular thing appears beautiful to some and ugly to others, and that which appears to each man is the measure
It is not the rich man you should properly call happy,
but him who knows how to use with wisdom the blessings of the gods,
to endure hard poverty, and who fears dishonor worse than death,
and is not afraid to die for cherished friends or fatherland.
And it is the great noon when man stands at the midpoint of his course between beast and superman and celebrates his way to the evening as his highest hope: for it is the way to a new morning.