If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame.
Even when laws have been written down, they ought not always to remain unaltered. As in other sciences, so in politics, it is impossible that all things should be precisely set down in writing; for enactments must be universal, but actions are concerned with particulars. Hence we infer that sometimes and in certain cases laws may be changed.
No organic law can ever be framed with a provision specifically applicable to every question which may occur in practical administration. .. No foresight can anticipate nor any document of reasonable length contain express provisions for all possible questions.
Censorship laws are blunt instruments, not sharp scalpels. Once enacted, they are easily misapplied to merely unpopular or only marginally dangerous speech.
There is a moral law in this world which has its application both to individuals and organized bodies of men. You cannot go on violating these laws in the name of your nation, yet enjoy their advantage as individuals. We may forget truth for our conv
The law of nature is alternation for evermore. Each electrical state superinduces the opposite. The soul environs itself with friends, that it may enter into a grander self-acquaintance or solitude; and it goes alone for a season, that it may exalt its conversation or society.
As long as God does not intervene in the contemporary universe in such a way as to violate physical laws, science has no way of knowing whether God exists or not. The belief or disbelief in such a Being is therefore a matter of faith.
We are all bound thither; we are hastening to the same common goal. Black death calls all things under the sway of its laws.
[Lat., Tendimus huc omnes; metam properamus ad unam. Omnia sub leges mors vocat atra suas.]
The lawgiver, of all beings, most owes the law allegiance.
He of all men should behave as though the law compelled him.
But it is the universal weakness of mankind that what we are
given to administer we presently imagine we own.
In former times the chief method of justifying the use of violence and thereby infringing the law of love was by claiming a divine right for the rulers: the Tsars, Sultans, Rajahs, Shahs and other heads of states.