One should turn towards the main ocean of the-beautiful-in-the-world so that one may by, contemplation of this Form, bring forth in all their splendor many fair fruits of discourse and meditation in a plenteous crop of philosophy.
Truth is the beginning of every good thing, both in heaven and
on earth; and he who would be blessed and happy should be from
the first a partaker of truth, for then he can be trusted.
But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; - that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.
So where it is a general rule that it is wrong to gratify lovers, this can be attributed to the defects of those who make that rule: the government's lust for rule and the subjects' cowardice.
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
Man is a prisoner who has no right to open the door of his prison and run away. . . . A man should wait, and not take his own life until God summons hiom.
The true musician is attuned to a fairer harmony than that of the lyre... for he truly has in his own life a harmony of words and deeds arranged in the Dorian mode. Such a one makes me joyous with the sound of his voice, so eager am I in drinking in his words.
Those wretches who never have experienced the sweets of wisdom and virtue, but spend all their time in revels and debauches, sink downward day after day, and make their whole life one continued series of errors.
The judge should not be young, he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others.
Those who are not schooled and practised in truth [who are not honest and upright men] can never manage aright the government, nor yet can those who spend their lives as closet philosophers; because the former have no high purpose to guide their actions, while the latter keep aloof from public life.