I hate this world, this dream, this horrible nightmare, with its churches and chicaneries, its books and blackguardisms, its fair faces and false hearts, its howling righteousness on the surface and utter hollowness beneath and, above all, its sanctified shopkeeping!
I hate and I love. Perchance you ask why I do that. I know not, but I feel that I do and I am tortured.
[Lat., Odi et amo. Quare id faciam, fortasse requiris. Nescio, sed fieri sentio et excrucior.]
I am now convinced that I have never been much in love; for had I really experienced that pure and elevating passion, I should at present detest his very name, and wish him all manner of evil. But my feelings are not only cordial towards him; they are even impartial towards her. I cannot find out that I hate her at all, or that I am in the least unwilling to think her a very good sort of girl. There can be no love in all this.
It is a curious fact about British Islanders, who hate drill and have not been invaded for nearly a thousand years, that as danger comes nearer and grows they become progressively less nervous; when it is imminent the are fierce, when it is mortal they are fearless.
If we do not take this road of dialogue and understanding then I fear for the next generation. There are enough people preaching hatred, which encourages violence. We are living in times when technology, biology and chemistry have created the possibility of killing in large numbers. And, unfortunately, the cruelty and killing are often justified through a distorted interpretation of religion.
I have never heard enough classical music to be able to enjoy it; & the simple truth is, I detest it. Not mildly, but will all my heart. To me an opera is the very climax & cap-stone of the absurd, the fantastic the unjustifiable. I hate the very name of opera - partly because of the nights of suffering I have endured in its presence, & partly because I want to love it and can't.
I see thou art implacable, more deaf
To pray'rs than winds and seas. Yet winds to seas
Are reconcil'd at length, and sea to shore:
Thy anger, unappeasable, still rages
Eternal tempest never to be calm'd.
I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. 'I cannot hate him, because he must do what he does.' That means for me more Spinoza than the prophets.
I worship you, but I loathe marriage. I hate its smugness, its safety, its compromise and the thought of you interfering with my work, hindering me; what would you answer?
The response man has the greatest difficulty in tolerating is pity, especially when he warrants it. Hatred is a tonic, it makes one live, it inspires vengeance, but pity kills, it makes our weakness weaker.
Fortunate indeed are those in which there is combined a little good and a little bad, a little knowledge of many things outside their own callings, a capacity for love and a capacity for hate, for such as these can look with tolerance upon all, unbiased by the egotism of him whose head is so heavy on one side that all his brains run to that point.