Let war be so carried on that no other object may seem to be sought but the acquisition of peace.
[Lat., Bellum autem ita suscipiatur, ut nihil aliud, nisi pax, quaesita videatur.]
The man who backbites an absent friend, nay, who does not stand up for him when another blames him, the man who angles for bursts of laughter and for the repute of a wit, who can invent what he never saw, who cannot keep a secret -- that man is black at heart: mark and avoid him.
Any man may make a mistake; none but a fool will stick to it. Second thoughts are best as the proverb says.
[Lat., Cujusvis hominis est errare; nullius, nisi insipientis, in errore perseverae. Posteriores enim cogitationes (ut aiunt) sapientiores solent esse.]
They who say that we should love our fellow-citizens but not foreigners, destroy the universal brotherhood of mankind, with which benevolence and justice would perish forever.
Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.
I do not now so much as wish to have the Strength of Youth again that I wish'd in Youth for the Strength of an Ox or Elephant. For it is our Business only to make the best Use we can of the Powers granted us by Nature.
I am of the opinion which you have always held, that "viva voce" voting at elections is the best method.
[Lat., Nam ego in ista sum sententia, qua te fuisse semper scio, nihil ut feurit in suffragiis voce melius.]
But as to the affection which anyone may have for us, it is the first demand of duty that we do most for him who loves us most; but we should measure affection, not like youngsters, by the ardour of its passion, but rather by its strength and constancy.