Feel this moment, see it with a willingness to experience it deeply, whether it be good, bad, or indifferent. Emotionally and feelingly be fully present, right here, vulnerable, with your heart. Just be present. Don't live from your conditioned mind, live from unconditional truth.
I grieve for every death.'It breaks my heart to think about a family weeping over the loss of a loved one. I understand the anguish that some feel about the death that takes place.
One word is too often profaned For me to profane it, One feeling too falsely disdain'd For thee to disdain it. One hope too like dispair For prudence to smother, I can give not what men call love: But wilt thou accept not The worship the heart lifts above And heaven rejects not: The desire of the moth for the star, The devotion of something afar From the sphere of our sorrow?
The skeptical community is absolutely near and dear to the Mythbusters’ heart and there’s no small reason that they’ve embraced us. That’s our people. That’s the way we like to think.
Some of the greatest and most lasting effects of genuine oratory have gone forth from secluded lecture desks into the hearts of quiet groups of students.
Remorse is as the heart in which it grows; If that be gentle, it drops balmy dews Of true repentance; but if proud and gloomy, It is the poison tree, that pierced to the inmost, Weeps only tears of poison.
Misunderstanding may arise by confusing the Buddhist and scientific definitions of death. Within the scientific system you spoke quite validly of the death of the brain and the death of heart. Different parts of the body can die separately. However, in the Buddhist system, the word death is not used in that way. You'd never speak of the death of a particular part of the body, but rather of the death of an entire person. When people say that a certain person died, we don't ask, "Well, which part died?"
The Master said, At fifteen I set my heart upon learning. At thirty, I had planted my feet firm upon the ground. At forty, I no longer suffered from perplexities. At fifty, I knew what were the biddings of Heaven. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of righ.