But in the end one also has to understand that the needs that religion has satisfied and philosophy is now supposed to satisfy are not immutable; they can be weakened and exterminated. Consider, for example, that Christian distress of mind that comes from sighing over ones inner depravity and care for ones salvation - all concepts originating in nothing but errors of reason and deserving, not satisfaction, but obliteration.
Oh! captive, bound, and double-ironed," cried the phantom, "not to know, that ages of incessant labour, by immortal creatures, for this earth must pass into eternity before the good of which it is susceptible is all developed. Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life's opportunity misused!
Do you who are a Christian desire to be revenged and vindicated, and the death of Jesus Christ has not yet been revenged, nor His innocence vindicated?
Those are values that help guide not just my family's Christian faith, but that of Jewish Americans, and Muslim Americans; nonbelievers and Americans of all backgrounds. And no one better embodies that spirit of service than the men and women who wear our country's uniform and their families.
Whatever we once were, we are no longer just a Christian nation; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.
The fact that boys are allowed to exist at all is evidence of remarkable Christian forbearance among men - were it not for a mawkish humanitarianism, coupled with imperfect digestive powers, we should devour our young, as Nature intended.
A certain sense of cruelty towards oneself and others is Christian; hatred of those who think differently; the will to persecute. Mortal hostility against the masters of the earth, against the 'noble', that is also Christian; hatred of mind, of pride, courage, freedom, libertinage of mind, is Christian; hatred of the senses, of joy in general, is Christian.
The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.
Christians alone are in a position to rescue the perishing. We dare not settle down to try to live as if things were 'normal.' Nothing is normal while sin and lust and death roam the world, pouncing upon one and another till the whole population has been destroyed.
Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal.
You would get longer livelier and more frequent letters from me, if it weren't for the Christian religion. How that bell tolling at the end of the garden, dum dum, dum dum, annoys me! Why is Christianity so insistent and so sad?
It is more to the honor of a Christian by faith to overcome the world, than by monastical vows to retreat from it; more for the honor of Christ to serve him in the city, than to serve him in the cell.
What is reprehensible is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.