Come near to the holy men and women of the past and you will soon feel the heat of their desire after God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in season and out, and when they found Him, the finding was all the sweeter for the long seeking.
I came to the conclusion long ago that all religions were true and that also that all had some error in them, and while I hold by my own religion, I should hold other religions as dear as Hinduism. So we can only pray, if we were Hindus, not that a Christian should become a Hindu; but our innermost prayer should be that a Hindu should become a better Hindu, a Muslim a better Muslim, and a Christian a better Christian.
The purpose of a Christian education would not be merely to make men and women pious Christians: a system which aimed too rigidly at this end alone would become only obscurantist. A Christian education must primarily teach people to be able to think in Christian categories.
The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief.
Our error today is that we do not expect a converted man to be a transformed man, and as a result of this error our churches are full of substandard Christians. A revival is among other things a return to the belief that real faith invariably produces holiness of heart and righteousness of life.
Well, my theory is this: war is such a terrible, such an atrocious, thing that no man, at least no Christian man, has the right to assume the responsibility of beginning it; but it belongs to government alone, when it becomes inevitable.
Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal.
It would have been more to the point, more honest and more Christian, in past decades not to support those who intentionally destroyed healthy life than to rebel against those who have no other wish than to avoid disease. Moreover, a policy of laissez faire in this sphere is not only cruelty to the individual guiltless victims but also to the nation as a whole... If the Churches were to declare themselves ready to take over the treatment and care of those suffering from hereditary diseases, we should be quite ready to refrain from sterilizing them.
Poor David Hume is dying fast, but with more real cheerfulness and good humor and with more real resignation to the necessary course of things, than any whining Christian ever dyed with pretended resignation to the will of God.
I throw myself down in my chamber, and I call in, and invite God, and his Angels thither, and when they are there, I neglect God and his Angels, for the noise of a fly, for the rattling of a coach, for the whining of a door.
Genuine blasphemy, genuine in spirit and not purely verbal, is the product of partial belief, and is as impossible to the complete atheist as to the perfect Christian.
What we need very badly these days is a company of Christians who are prepared to trust God as completely now as they know they must do at the last day... It would be better to invite God now to remove every false trust, to disengage our hearts from all secret hiding places and to bring us out into the open where we can discover for ourselves whether or not we actually trust Him. That is a harsh cure for our troubles, but it is a sure one. Gentler cures may be too weak to do the work. And time is running out on us.