Samuel Taylor Coleridge Quotes

Silence does not always mark wisdom.

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Common sense in an uncommon degree is what the world calls wisdom.

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And in today already walks tomorrow.

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Our own heart, and not other men's opinion, forms our true honor.

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To leave no interval between the sentence and the fulfillment of it doth beseem God only, the Immutable!

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We ne'er can be Made happy by compulsion.

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How wonderfully beautiful is the delineation of the characters of the three patriarchs in Genesis! To be sure if ever man could, without impropriety, be called, or supposed to be, "the friend of God," Abraham was that man. We are not surprised that Abimelech and Ephron seem to reverence him so profoundly. He was peaceful, because of his conscious relation to God.

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A grief without a pang, void, dark and drear, A drowsy, stifled, unimpassioned grief, Which finds no natural outlet or relief, In word, or sigh, or tear.

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O it is pleasant, with a heart at ease, Just after sunset, or by moonlight skies, To make the shifting clouds be what you please.

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As it must not, so genius cannot be lawless; for it is even that constitutes its genius - the power of acting creatively under laws of its own origination.

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For she belike hath drunken deep Of all the blessedness of sleep.

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For more than a thousand years the Bible, collectively taken, has gone hand in hand with civilization science, law; in short, with the moral and intellectual cultivation of the species, always supporting and often leading he way.

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Centres, or centre-pieces of wood, are put by builders under an arch of stone while it is in the process of construction till the keystone is put in. Just such is the use Satan makes of pleasures to construct evil habits upon; the pleasure lasts till the habit is fully formed; but that done the habit may stand eternal. The pleasures are sent for firewood, and the hell begins in this life.

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The best part of human language, properly so called, is derived from reflection on the acts of the mind itself.

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The form is mechanic when on any given material we impress a predetermined form. The organic form, on the other hand, is innate, it shapes as it develops itself from within.

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Taste is the intermediate faculty which connects the active with the passive powers of our nature, the intellect with the senses; and its appointed function is to elevate the images of the latter, while it realizes the ideas of the former.

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Force yourself to reflect on what you read, paragraph by paragraph.

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Rage is essentially vulgar.

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What! Did Sir W[alter] R[aleigh] believe that a male and female ounce (and, if so, why not two tigers and lions, etc?) would have produced, in a course of generations, a cat, or a cat a lion? This is Darwinizing with a vengeance.

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How did the atheist get his idea of that God whom he denies?

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