I am Zarathustra the Godless: where shall I find my equal? All those who give themselves their own will and renounce all submission, they are my equals.
And I will show you something different from either Your shadow at morning striding behind you Or your shadow at evening rising to meet you I will show you fear in a handful of dust
... War is for everyone, for children too.
I wasn't going to tell you and I mustn't.
The best way is to come uphill with me
And have our fire and laugh and be afraid.
I was tired of playing the child and acting the way many of my friends did - the ones who are afraid that love is impossible without even knowing what love is. If I stayed like that, I would miss out on everything good that these few days with him might offer.
Do you know your particular fears? And what do you usually do with them? You run away from them, don't you, or invent ideas and images to cover them? But to run away from fear is only to increase it.
I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws.
When daisies pied and violets blue And lady-smocks all silver-white And cuckoo-buds of yellow hue Do paint the meadows with delight, The cuckoo then, on every tree, Mocks married men; for thus sings he, Cuckoo; Cuckoo, cuckoo; O, word of fear, Unpleasing to a married ear.
The relentless note of incipient hysteria, the invitation to panic, the ungrounded scenarios - the overwhelming and underlying desire for something truly terrible to happen so that you could have something really hot to talk about - was still startling. We call disasters unimaginable, but all we do is imagine such things. [...] That, you could conclude mordantly, is the real soundtrack of our time: the amplification of the self-evident toward the creation of paralyzing, preëmptive paranoia.
Since I do not forsee that atomic energy is to be a great boon for a long time, I have to say that for the present it is a menace. Perhaps it is well that it should be. It may intimidate the human race into bringing order into its international affairs, which, without the presence of fear, it would not do.
Favor and disgrace are like fear. Favor is in a higher place, and disgrace in a lower place. When you win them you are like being in fear, and when you lose them you are also like being in fear. So favor and disgrace are like fear.