The West regards marriage as consisting in all that lies beyond the legal tie, while in India it is thought of as a bond thrown by society round two people to unite them together for all eternity. Those two must wed each other, whether they will or not, in life after life. Each acquires half of the merit of the other. And if one seems in this life to have fallen hopelessly behind, it is for the other only to wait and beat time, till he or she catches up again!
To speak frankly, I am not in favour of long engagements. They give people the opportunity of finding out each other's character before marriage, which I think is never advisable.
Thy husband is thy lord, thy life, thy keeper,
Thy head, thy sovereign; one that cares for thee,
And for thy maintenance commits his body
To painful labour both by sea and land,
To watch the night in storms, the day in cold,
Whilst thou liest warm at home, secure and safe;
And craves no other tribute at thy hands
But love, fair looks and true obedience;
Too little payment for so great a debt.
Since I do purpose to marry, I will think nothing to any purpose that
the world can say against it; and therefore never floutat me for what I have said against it; for man is a giddy thing, and this is my conclusion.
Marriage is the clue to human life, but there is no marriage apart from the wheeling sun and the nodding earth, from the strayingof the planets and the magnificence of the fixed stars.
A monk is not forbidden to marry, but if he takes a wife she becomes a monk with the same powers and privileges and occupies the same social position as her husband.