At the beginning of a marriage ask yourself whether this woman will be interesting to talk to from now until old age. Everything else in marriage is transitory: most of the time is spent in conversation.
When passion is not fed, it changes to need. At this juncture, marriage becomes a fixed idea in the mind of the bourgeois, being the only means whereby he can win a woman and appropriate her to his uses.
My wife has been my closest friend, my closest advisor. And ... she's not somebody who looks to the limelight, or even is wild about me being in politics. And that's a good reality check on me. When I go home, she wants me to be a good father and a good husband. And everything else is secondary to that.
Yes, marriage is hateful, detestable. A kind of ineffable, sickening disgust seizes my mind when I think of this most despotic, most unrequited fetter which prejudice has forged to confine its energies.
Love seems the swiftest, but it is the slowest of all growths. No man or woman really knows what perfect love is until they have been married a quarter of a century.
Marriage is a fierce battle before which the two partners ask heaven for its blessing, because loving each other is the most audacious of enterprises; the battle is not slow to start, and victory, that is to say freedom, goes to the cleverest.
Worst, when this sensualism intrudes into the education of young women, and withers the hope and affection of human nature, by teaching that marriage signifies nothing but a housewife's thrift, and that woman's life has no other aim.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
I have come to the conclusion never again to think of marrying, and for this reason, I can never be satisfied with anyone who would be blockhead enough to have me.