A contract of eternal bond of love, Confirm'd by mutual joinder of your hands, Arrested by the holy close of lips, Strength'ned by the interchangement of your rings, And all the ceremony of this compact Seal'd in my function, by my testimony.
Marriage is a fight to the death. Before contracting it, the two parties concerned implore the benediction of Heaven because to promise to love each other forever is the rashest of enterprises.
I never was attached to that great sect, Whose doctrine is, that each one should select Out of the crowd a mistress or a friend, And all the rest, though fair and wise, commend To cold oblivion, though it is in the code Of modern morals, and the beaten road Which those poor slaves with weary footsteps tread, Who travel to their home among the dead By the broad highway of the world, and so With one chained friend perhaps a jealous foe, The dreariest and the longest journey go.
Men and women -- even man and wife are foreigners. Each has reserves that the other cannot enter into, nor understand. These have the effect of frontiers.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
[The Lord] has indicated that the greatest work we parents can do is performed in our homes, and our homes can be heaven, particularly when our marriages are sealed in the house of God.