I started writing as a child. But I didn't think of myself, actually writing until I was in college. And I had gone to Africa as a sophomore or something, no maybe junior and wrote a book of poems. And that was my beginning. I published that book.
It is not really difficult to construct a series of inferences, each dependent upon its predecessor and each simple in itself. If, after doing so, one simply knocks out all the central inferences and presents one's audience with the starting-point and the conclusion, one may produce a startling, though perhaps a meretricious, effect.
We read many books, but that does not bring us knowledge. We may read all the Bibles in the world, but that will not give us religion. Theoretical religion is easy enough to get, any one may get that. What we want is practical religion.
Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. Of what use is fortune or talent to a cold and defective store?
It was in Warwick Castle that I came across the curious stranger whom I am going to talk about. He attracted me by three things: his candid simplicity, his marvelous familiarity with ancient armor, and the restfulness of his company--for he did all the talking.
St Thomas (Aqinas) loved books and lived on books... When asked for what he thanked God most, he answered simply, ‘I have understood every page I ever read’.
I write for no other purpose than to add to the beauty that now belongs to me. I write a book for no other reason than to add three or four hundred acres to my magnificent estate.
My life has been the antithesis of that book 'The Secret'. I've always been interested in doing what I do. I love storytelling and I really enjoyed acting, but it never seemed like a realistic thing.
We sometimes observe that spoiled children contract a habit of annoying quite wantonly those who have charge of them, and seem tomeasure their own sense of well-being, not by what they do, but by the degree of reaction they can cause. It is vain to get rid of them by not minding them: if purring and humming is not noticed, they squeal and screech; then if you chide and console them, they find the experiment succeeds, and they begin again. The child will sit in your arms contented if you do nothing. If you take a book and read, he commences hostile operations.
There is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature, than the happily preserved petit fait that under the pillow of his death-bed there was found no 'Bible,' nor anything Egyptian, Pythagorean, or Platonic - but a book of Aristophanes. How could even Plato have endured life - a Greek life which he repudiated - without an Aristophanes!
How much we forgive to those who yield us the rare spectacle of heroic manners! We will pardon them the want of books, or arts, and even of gentler virtues. How tenaciously we remember them!