Sane and intelligent human beings are like all other human beings, and carefully and cautiously and diligently conceal their private real opinions from the world and give out fictitious ones in their stead for general consumption.
Listen, in dreams and especially in nightmares, from indigestion or anything, a man sees sometimes such artistic visions, such complex and real actuality, such events, even a whole world of events, woven into such a plot, with such unexpected details from the most exalted matters to the last button on a cuff, as I swear Leo Tolstoy has never invented.
Strip the human race, absolutely naked, and it would be a real democracy. But the introduction of even a rag of tiger skin, or a cowtail, could make a badge of distinction and be the beginning of a monarchy.
We can’t afford to be so worried about losing the next election that we lose the battles we owe to the next generation. The real gamble in this election is playing the same Washington game with the same Washington players and expecting a different result. And that’s a risk we can’t take.
Instability mostly comes from the interface between the fact that the banks (or shadow banks) can create credit, money, and purchasing power in infinite quantities if we don't constrain them, and the fact that credit is primarily created to fund the purchase of urban real estate and land, which is somewhat fixed in supply.
Through the influence of real art, aided by science, guided by religion... peaceful co-operation of man is now obtained by external means - by law courts, police, charitable institutions, factory inspections... It should be obtained by man's free and joyous activity.
In real life, love has to be possible. Even if it is not returned right away, love can only survive when the hope exists that you will be able to win over the person you desire.
The human race will have no respite from evils until those who are really philosophers acquire political power or until, through some divine dispensation, those who rule and have political authority in the cities become real philosophers.
Man stands in materialism; you and I are materialists. Our talking about God and Spirit is good; but it is simply the vogue in our society to talk thus: we have learnt it parrot-like and repeat it. So we have to take ourselves where we are as materialists, and must take the help of matter and go on slowly until we become real spiritualists, and feel ourselves spirits, understand the spirit, and find that this world which we call the infinite is but a gross external form of that world which is behind.