Just as black anger often proved counterproductive, so have these white resentments distracted attention from the real culprits of the middle class squeeze - a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed.
It is not easy to distinguish between true and false affection, unless there occur one of those crises in which, as gold is tried by fire, so a faithful friendship may be tested by danger.
There’s an important difference and distinction between the objective medical fact of my being an amputee and the subjective societal opinion of whether or not I’m disabled. Truthfully, the only real and consistent disability I’ve had to confront is the world ever thinking that I could be described by those definitions.
It has always been a peculiarity of the human race that it keeps two sets of morals in stock-the private and the real, and the public and the artificial.
The first angle is, love questions not. It is not a beggar. ... When love asks nothing, [when it] gives everything. This is the real spiritual worship, the worship through love. Whether God is merciful is no longer questioned. He is God; He is my love. Whether God is omnipotent and almighty, limited or unlimited , is no longer questioned.
It is the poverty connected with our species which subordinates one man to another. It is not inequality which is the real misfortune, it is dependence.
But beauty, real beauty, ends where an intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of any face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don't think.
The Jivanmukta ('the living free' or one who knows) alone is able to give real love, real charity, real truth, and it is truth alone that makes us free.
The Oval Office is a place where there's been, obviously, a lot of amazing experiences over a seven-and-a-half year period. My presidency is one where I've had to make some very tough decisions. I guess some presidencies are kind of - were real smooth, there were no real big issues. Well, that's not the way mine is.
It must be recognized that the real truths of history are hard to discover. Happily, for the most part, they are rather matters of curiosity than of real importance.
I never utter my real feelings about anything. My lighter, superficial side will always be too quick for the deeper side of me, and that's why it always wins.
It's a burden to us even to be human beings-men with our own real body and blood; we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalized man.