Brave, bold men, these are what we want. What we want is vigor in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. Avoid all these. Avoid all mystery. There is no mystery in religion. Is there any mystery in the Vedanta, or in the Vedas, or in the Samhitâs, or in the Puranas? What secret societies did the sages of yore establish to preach their religion? What sleight-of-hand tricks are there recorded as used by them to bring their grand truths to humanity?
"Why should I become angry just because another man has made a fool of himself. Do thou resist not evil!" That is what the lovers of God say. Whatever the world does, wherever it goes, has no influence [on them].
Men are taught from childhood that they are weak and sinners. Teach them that they are all glorious children of immortality, even those who are the weakest in manifestation.
He who is alone is happy. Do good to all, like everyone, but do not love anyone. It is a bondage, and bondage brings only misery. Live alone in your mind - that is happiness. To have nobody to care for and never minding who cares for one is the way to be free.
My child, what I want is muscles of iron and nerves of steel, inside which dwells a mind of the same material as that of which the thunderbolt is made.
Let me die fighting. Two years of physical suffering have taken from me twenty years of life. But the soul changes not, does it? It is there, the same madcap - Atman - mad upon one idea, intent and intense.
The first angle is, love questions not. It is not a beggar. ... When love asks nothing, [when it] gives everything. This is the real spiritual worship, the worship through love. Whether God is merciful is no longer questioned. He is God; He is my love. Whether God is omnipotent and almighty, limited or unlimited , is no longer questioned.
Religion is realization; not talk, nor doctrine, nor theories however beautiful they may be. It is being and becoming, not hearing, or acknowledging; it is the whole soul becoming what it believes.
You cannot teach a child any more than you can grow a plant. All you can do is on the negative side - you can only help. It is a manifestation from within; it develops its own nature - you can only take away obstructions.
If I ask you to plunge into the Ganga or to jump from the roof of a house, meaning it all for your good, could you do even that without any hesitations Just think of it even now; otherwise don't rush forward on the spur of the moment to accept me as your Guru.