Can you dissolve your ego? Can you abandon the idea of self and other? Can you relinquish the notions of male and female, short and long, life and death? Can you let go of all these dualities and embrace the Tao without skepticism or panic? If so, you can reach the heart of the Integral Oneness.
The master does his job and then stops. He understands that the universe is forever out of control, and that trying to dominate events goes against the current of the Tao.
Though (the Tao) is uncreated itself, it creates all things. Because it has no substance, it can enter into where there is no space. Exercising by returning to itself, winning victories by remaining gentle and yielding, it is softer than anything, and therefore overcomes everything hard.
One's own self or material goods, which has more worth?
Loss (of self) or possession (of goods), which is the greater evil?
He who loves most, spends most,
He who hoards much loses much
The tree which needs two arms to span its girth sprang from the tiniest shoot. Yon tower, nine stories high, rose from a little mound of earth. A journey of a thousand miles begins with a single step.
When the emperor is crowned or the three dukes are appointed, rather than sending a gift of jade carried by four horses, remain still and offer the Way.
If you overesteem great men, people become powerless. If you overvalue possessions, people begin to steal. The Master leads by emptying people's minds and filling their cores, by weakening their ambition and toughening their resolve. He helps people lose everything they know, everything they desire, and creates confusion in those who think that they know. Practice not-doing, and everything will fall into place.
True humility involves opposites. The truly humble work in silence. Because they do not speak of their accomplishments, credit for them can never be taken away.
The fourth (of the four cardinal virtues) is supportiveness: this manifests as service to others without expectation of reward. (Paraphrased: Such service is not a mere conforming to some external rule of behavior, but instead a manifestation of your original nature).
Sages do not accumulate for themselves. The more they give to others, the more they possess of their own. The way of Heaven is to benefit others and not to injure.
When you realize where you come from, you naturally become tolerant, amused, kindhearted as a grandmother, and dignified as a king. Immersed in wonder, you can deal with whatever life brings you, and when death comes, you are ready.