We rejoice in the joys of our friends as much as we do our own, and we are equally grieved at their sorrows. Wherefore the wise people will feel toward their friends as they do toward themselves, and whatever labor they would encounter with a view to their own pleasure, they will encounter also for the sake of their friends.
So all that is said of the wise man by Stoic or Oriental or modern essayist, describes to each reader his own idea, describes his unattained but attainable self.
We must believe that He is able to do what He will, wise to do what is best, and good, according to His promise, to do what is best for us, if we love Him, and serve Him.
We must believe that He permits it [this war] for some wise purpose of his own, mysterious and unknown to us; and though with ourlimited understandings we may not be able to comprehend it, yet we cannot but believe, that he who made the world still governs it.
Some princes, so as to hold securely the state, have disarmed their subjects, others have kept their subject towns distracted by factions...Our forefathers, and those who were reckoned wise, were accustomed to say that it was necessary to hold Pistoia [an Italian city] by factions and Pisa by fortress, and with this idea they fostered quarrels in some of their tributary towns so as to keep possession of them the more easily.
But wise men pierce this rotten diction and fasten words again to visible things; so that picturesque language is at once a commanding certificate that he who employs it, is a man in alliance with truth and God.
By three things the wise person may be known. What three? He sees a shortcoming as it is. When he sees it, he tries to correct it. And when another acknowledges a shortcoming, the wise one forgives it as he should.
To the philosophers of India, however, Relativity is no new discovery, just as the concept of light years is no matter for astonishment to people used to thinking of time in millions of kalpas, (A kalpa is about 4,320,000 years). The fact that the wise men of India have not been concerned with technological applications of this knowledge arises from the circumstance that technology is but one of innumerable ways of applying it.