Those instrumental goods which should serve to maintain the life and health of all human beings should be produced by the least possible labour of all.
Ah Fate, cannot a man Be wise without a beard? East, West, from Beer to Dan, Say, was it never heard That wisdom might in youth be gotten, Or wit be ripe before 't was rotten?
Make each day truly new, dressing it with the blessings of heaven, bathing it in wisdom and love and putting yourself under the protection of Mother Nature. Learn from the wise, from the sacred books, but do not forget that every mountain, river, plant or tree also has something to teach.
Gentlemen, let us suppose that man is not stupid. (Indeed one cannot refuse to suppose that, if only from the one consideration, that, if man is stupid, then who is wise?) But if he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped.
We ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him is to become holy, just, and wise.
A wise writer will feel that the ends of study and composition are best answered by announcing undiscovered regions of thought, and so communicating, through hope, new activity to the torpid spirit.
Like the bee gathering honey from the different flowers, the wise person
accepts the essence of the different scriptures and sees only the good in all religions.
It seems as if nature, in regarding the geologic night behind her, when, in five or six millenniums, she had turned out five or six men, as Homer, Phidias, Menu, and Columbus, was no wise discontented with the result. These samples attested the virtue of the tree.
A wise man ought always to follow the paths beaten by great men, and to imitate those who have been supreme, so that if his ability does not equal theirs, at least it will savor of it. Let him act like the clever archers who, designing to hit the mark which yet appears too far distant, and knowing the limits to which the strength of their bow attains, take aim much higher than the mark, not to reach by their strength or arrow to so great a height, but to be able with the aid of so high an aim to hit the mark they wish to reach.