November 16, 2012
Cheteshwar Pujara showed immense concentration and skill to post his maiden Test double century as India took command of the first Test by posting a mammoth 521 for eight declared in their first inningson the second day of the Test in Motera on Friday.
The day belonged to the 24-year-old Pujara, who scored an unbeaten 206, batting close tonine hours. It was his second century in his sixth Test..
Sapno Ki Duniya Ajib Lagti
Hain, Jhuthi Hi Sahi Par Har
Kushi Nasib To Hoti Hain
Beshak Aate Hain Sapne Kuch
Pal Ke Liye. Par In Palo Me
Jannat Kitni Karib Hoti Hai..
Bina Khwab Ke Bhi Koi So Paya
Hai, Bina Yadon Ke Bhi Koi Reh
Paya Hai, Pyar Apka Dhadkan Hai
Is Dil Ki, Bhala Dil Bhi Kabhi
Bina Dhadkan Ke Reh Paya Hai.
Sukh Unko Milta Hai Jo Dukh Ko Sehte Hain..
AanSoo Unke Behte Hai
Jo Yodon Mein Rehte Hain.
Aur.
Hum SMS Unko Bhejte Hai
Jo Hamare Dil Mein Rehte Hain.
Goe and catche a falling starre, Get with child a mandrake root, Tell me, where all past yeares are, Or who cleft the Divel's foot. Teach me to hear Mermaides' singing, Or to keep of envies stinging, And finde What winde Serves to advance an honest minde.
We have never in human history seen a run-up in credit of the kind we have just witnessed in advanced economies since 1970, and we have never observed modern finance-capitalist systems operating over a sustained period at this kind of credit-to-GDP leverage ratio.
If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side, and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era?
People forget... that we structured it so that the government, or the people, would be repaid with a really good rate of return. And as it turns out, that aspect of TARP, that's what happened.
Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being. . . . . In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself.