For there is a growing apprehension that existence is a rat-race in a trap: living organisms, including people, are merely tubes which put things in at one end and let them out at the other, which which both keeps them doing it and in the long run wears them out. So to keep the farce going, the tubes find ways of making new tubes, which also put things in at one end and let them out at the other.
Pappu: Pichhle Hafte Meri Aur
Meri Girlfriend Ki Ladai Ho Gayi Thi
Aur Hum Alag Ho Gaye
Golu: Phir?
.
Pappu: Usne Mujhe ChidhaneKe Liye
Apne Naye Boyfriend Ke Sath Photo
Khinchva Ke Mujhe Bhej Di”
.
Golu: Ohh, Ye To Bahot Bura Kiya
Usne
.
Pappu: To Main Bhi Konsa Kam Hu,
Utha Ke Photo Uske Baap Ko Bhej Di
THE GREAT INNOCENT SANTA SPECIAL
Santa Blue Film dekh raha tha. Achanak apni biwi ko us film me dekh kar chonk gaya. Gussa huwa,fir hans pada,bola, ye to film hai, koi real thodi na hai..
And let your best be for your friend. If he must know the ebb of your tide, let him know its flood also. For what is your friend that your should seek with him hours to kill? Seek with him always hours to live. For it is his to fill your need, but not your emptiness. And in the sweetness of friendship, let there be laughter, and the sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.
Sexist grammar burns into the brains of little girls and young women a message that the male is the norm, the standard, the central figure beside which we are all deviants, the marginal, the dependent variables. It lays the foundation for androcentric thinking, and leaves men safe in their solipsistic tunnel-vision.
Aasman ki kali ghata chai hai.Aaj phir v princpal se mar khai hai.sab kehete hai beta sudhar ja par mera galti nehin hai.madam aaj v katrina kaif banke aai hai.
Prayer that craves a particular commodity—anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is theft and meanness. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg.
Mujhe kisi ki zarurat nahi !
Siway tere…
Mere nazar ko talash jis ki barsonse !Kisi ke paas wo surat nahi
Siway tere…
Jo mere dil or meri zindagi se khelsake !Kisi ko itni ijaazat nahi
Siway tere..!
Ap Haso To Khushi Mujhe Hoti Hai;
Ap Rutho To Ankhe Meri Roti Hai;
Ap Dur Jao To Bechaini Si Hoti Hai;
Kabhi Mehsus Karke Dekho Pyar Me Zindagi Kaisi Hoti Hai!!!
God will not suffer man to have a knowledge of things to come for if he had prescience of his prosperity, he would be careless and if understanding of his adversity, he would be despairing and senseless
Marriage is a fight to the death, before which the wedded couple ask a blessing from heaven, because it is the rashest of all undertakings to swear eternal love; the fight at once commences and victory, that is to say liberty, remains in the hands of the cleverer of the two.