To the body and mind which have been cramped by noxious work or company, nature is medicinal and restores their tone. The tradesman, the attorney comes out of the din and craft of the street and sees the sky and the woods, and is a man again. In their eternal calm, he finds himself.
A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky.
White swan of cities slumbering in thy nest . . . White phantom city, whose untrodden streets Are rivers, and whose pavements are the shifting Shadows of the palaces and strips of sky.
What Europe owes to the Jews? - Many things, good and bad, and above all one thing of the nature both of the best and the worst: the grand style in morality, the fearfulness and majesty of infinite demands, of infinite significations, the whole Romanticism and sublimity of moral questionableness - and consequently just the most attractive, ensnaring, and exquisite element in those iridescences and allurements to life, in the aftersheen of which the sky of our European culture, its evening sky, now glows - perhaps glows out.
You die - and this is why manmade religions don't work for so many of us. The notion that you're dead and that's the end, and they even try to contain you in coffins. They make them out of steel and stuff. But really, your journey - for all you know - is just beginning. For all I know, what you see now is just a tiny little seed. So, I may blossom into an entire - I don't know - something in the sky. Who knows where we're going?
You die - and this is why manmade religions don't work for so many of us. The notion that you're dead and that's the end, and they even try to contain you in coffins. They make them out of steel and stuff. But really, your journey - for all you know - is just beginning. For all I know, what you see now is just a tiny little seed. So, I may blossom into an entire - I don't know - something in the sky. Who knows where we're going?
Oh, what a glory doth this world put on, for him who with a fervent heart goes forth under the bright and glorious sky, and looks on duties well performed, and days well spent.
The Tao belongs neither to knowing nor not knowing. Knowing is false understanding; not knowing is blind ignorance. If you really understand the Tao beyond doubt, it's like the empty sky. Why drag in right and wrong?