From the days of Spartacus, Weishophf, Karl Marx, Trotski, Belacoon, Rosa Luxenburg, and Ema Goldman, this world conspiracy has been steadily growing. This conspiracy played a definite recognizable role in the tragedy of the French revolution. It has been the mainspring of every subversive movement during the 19th Century. And now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their head and have become the undisputed masters of that enormous empire.
When I went to America I had two secretaries, one for autographs, one for locks of hair. Within six months the one had died of writer's cramp, the other was completely bald.
It's in the click of my heels, The bend of my hair, the palm of my hand, The need of my care, 'Cause I'm a woman Phenomenally. Phenomenal woman, That's me.
Who ever comes to shroud me, do not harm Nor question much That subtle wreath of hair, which crowns my arm; The mystery, the sign you must not touch, For 'tis my outward soul, Viceroy to that, which then to heaven being gone, Will leave this to control, And keep these limbs, her provinces, from dissolution.
Look on beauty, and you shall see 'tis purchased by the weight; which therein works a miracle in Nature, making them lightest that wear most of it: so are those crisped snaky golden locks which make such wanton gambols with the wind upon supposed fairness, often known to be the dowry of a second head, the skull that bred them in the sepulchre.
Prophet may you be! If I be false, or swerve a hair from truth, when time is old and hath forgot itself, when waterdrops have worn the stones of Troy, and blind oblivion swallowed cities up, and mighty states characterless are grated to dusty nothing, yet let memory, from false to false, among false maids in love, upbraid my falsehood!
When lovely woman stoops to folly and Paces about her room again, alone, She smooths her hair with automatic hand, And puts a record on the gramophone.
Household life is crowded and dusty; life gone forth is wide open... Suppose I shave off my hair and beard, put on the ochre robe, and go forth from the home life into homelessness.
Instead of looking at books and pictures about the New Testament I looked at the New Testament. There I found an account, not in the least of a person with his hair parted in the middle or his hands clasped in appeal, but of an extraordinary being with lips of thunder and acts of lurid decision, flinging down tables, casting out devils, passing with the wild secrecy of the wind from mountain isolation to a sort of dreadful demagogy; a being who often acted like an angry god — and always like a god.