There are two processes which we adopt consciously or unconsciously when we try to prophesy. We can seek a period in the past whose conditions resemble as closely as possible those of our day, and presume that the sequel to that period will, save for some minor alterations, be similar. Secondly, we can survey the general course of development in our immediate past, and endeavor to prolong it into the near future. The first is the method the historian; the second that of the scientist. Only the second is open to us now, and this only in a partial sphere.
I am driven out of fatherlands and motherlands. Thus I now love only my children's land, yet undiscovered, in the farthest sea; for this I bid my sails search and search.
The search of our future being is but a needless, anxious, and haste to be knowing, sooner than we can, what, without all this solicitude, we shall know a little later.
When worse may yet befall, there's room for prayer,
But when our fortune's at its lowest ebb,
We trample fear beneath our feet, and live
Without a fear of evil yet to come.
The scholar is that man who must take up into himself all the ability of the time, all the contributions of the past, all the hopes of the future. He must be an university of knowledges.
The hunter follows things which flee from him; he leaves them when they are taken; and ever seeks for that which is beyond what he has found.
[Lat., Venator sequitur fugientia; capta relinquit;
Semper et inventis ulteriora petit.]
Life is divided into three terms - that which was, which is, and which will be. Let us learn from the past to profit by the present, and from the present, to live better in the future.
If a man carefully examine his thoughts he will be surprised to find how much he lives in the future. His well-being is always ahead. Such a creature is probably immortal.