Man seems to be a rickety poor sort of thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.
My mind changes often ... People who have no mind can easily be steadfast and firm, but when a man is loaded down to the guards with it, as I am, every heavy sea of foreboding or inclination, maybe of indolence, shifts the cargo.
We despise all reverences and all objects of reverence which are outside the pale of our list of sacred things. And yet, with strange inconsistency, we are shocked when other people despise and defile the things which are holy to us.
Drop this mean and sordid and selfish devotion to the saving of your shabby little souls, and hunt up something to do that's got some dignity to it! Risk your souls! Risk them in good causes; then if you lose them, why should you care? Reform!
That is a simple rule, and easy to remember. When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters.
It is a time when one's spirit is subdued and sad, one knows not why; when the past seems a storm-swept desolation, life a vanity and a burden, and the future but a way to death.
There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship.
In the ancient city of London, on a certain autumn day in the second quarter of the sixteenth century, a boy was born to a poor family of the name of Canty, who did not want him.