Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
We're all nothing but unified arrangements of atoms and particles, drifting around, enjoying consciousness every now and then for a second or so before splitting up to become bits and pieces of trees and stars and french fries.
Everything comes to us that belongs to us if we create the capacity to receive it. Every difficulty slurred over will be a ghost to disturb your repose later on. Emancipation from the bondage of the soil is no freedom for the tree.
Hinduism is a living organism. One and indivisible at the root, it has grown into a vast tree with innumerable branches. Knowledge is limitless and so also the application of truth. Everyday we add to our knowledge of the power of Atman (soul) and we shall keep on doing so.
The ground under the Bilva tree is very holy. Meditating here quickly brings about an awakening of the religious instinct. Shri Ramakrishna used to say so.
We never see a tree except through the image that we have of it, the concept of that tree; but the concept, the knowledge, the experience, is entirely different from the actual tree. Look at a tree and you will find how extraordinarily difficult it is to see it completely, so that no image, no screen, comes between the seeing and the actual fact. By completely I mean with the totality of your mind and heart, not a fragment of it.