We are all bound thither; we are hastening to the same common goal. Black death calls all things under the sway of its laws.
[Lat., Tendimus huc omnes; metam properamus ad unam. Omnia sub leges mors vocat atra suas.]
Devoutly to be wish'd. To die, to sleep; To sleep, perchance to dream—For in that sleep of death what dreams may come,When we have shuffled off this mortal coil, Must give us pause, there's the respect, That makes calamity of so long life
And as to you Death, and you bitter hug of mortality, it is idle to try to alarm me.... And as to you corpse, I think you are good manure, but that does not offend me, I smell the white roses sweet-scented and growing, I reach to the leafy lips — I reach to the polished breasts of melons. And as to you life, I reckon you are the leavings of many deaths, No doubt I have died myself ten thousand times before.
Heaven, as conventionally conceived, is a place so inane, so dull, so useless, so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seaside.
I have seen a thousand graves opened, and always perceived that whatever was gone, the teeth and hair remained of those who had died with them. Is not this odd? They go the very first things in youth and yet last the longest in the dust.
When you look at yourself from a universal standpoint, something inside always reminds or informs you that there are bigger and better things to worry about.
So proud she was to die It made us all ashamed That what we cherished, so unknown To her desire seemed. So satisfied to go Where none of us should be, Immediately, that anguish stooped Almost to jealousy.