Where death without resistance or death after resistance is the only way, neither party should think of resorting to law-courts or help from the government.
To mix science up with philosophy is only to produce a philosophy that has lost all its ideal value and a science that has lost all its practical value. It is for my private physician to tell me whether this or that food will kill me. It is for my private philosopher to tell me whether I ought to be killed.
If I can send the flower of the German nation into the hell of war without the smallest pity for the shedding of precious German blood, then surely I have the right to remove millions of an inferior race that breeds like vermin.
To my mind, there are two things that, in life, you can do about death. Either you can choose to ignore it, in which case you may have some success in making the idea of it go away for a limited period of time, or you can confront the prospect of your own death and try to analyze it and, in so doing, try to minimize some of the inevitable suffering that it causes. Neither way can you actually overcome it.
Most men have a deadness in them that frightens me so because of my own deadness. Why can't men get their life straight, like St.Mawr, and then think? Why can't they think quick, mother: quick as a woman: only farther than we do?
Oft, as in airy rings they skim the heath, The clamtrous lapwings feel the leaden death; Oft, as the mounting larks their notes prepare They fall, and leave their little lives in air.
We do not know whether it is good to live or to die. Therefore, we should not take delight in living, nor should we tremble at the thought of death. We should be equiminded towards death. This is the ideal. It may be long before we reach it, and only a few of us can attain it. Even then, we must keep it constantly in view, and the more difficult it seems of attainment, the greater should be the effort we put forth.