Is there any point to which you would wish to draw my attention?' To the curious incident of the dog in the night-time.' The dog did nothing in the night-time.' That was the curious incident,' remarked Sherlock Holmes.
He wa'n't no common dog, he wa'n't no mongrel; he was a composite. A composite dog is a dog that is made up of all the valuable qualities that's in the dog breed-kind of a syndicate; and a mongrel is made up of all riffraff that's left over.
women have always been poor, not for two hundred years merely, but from the beginning of time. ... Women, then, have not had a dog's chance of writing poetry. That is why I have laid so much stress on money and a room of one's own.
Many friends have said to me, 'I never know when you write your books, because I've never seen you writing, or even seen you go away to write.' I must behave rather as dogs do when they retire with a bone; they depart in a secretive manner and you do not see them again for an odd half hour. They return self-consciously with mud on their noses. I do much the same.
In the Spanish people there is a mixture of Gothic, Frankish and Moorish blood. One can speak of the Spaniard as one would speak of a brave anarchist. The Arabian epoch-the Arabs look down on the Turks as they do on dogs-was the most cultured, the most intellectual and in every way best and happiest epoch in Spanish history. It was followed by the period of the persecutions with its unceasing atrocities.
Veterans report that service dogs help break their isolation. People will often avert their eyes when they see a wounded veteran. But when the veteran has a dog, the same people will come up and say, 'Hi' to pet the dog and then strike up a conversation.
The fear of lightning is one of the most distressing infirmities a human being can be afflicted with. It is mostly confined to women, but now and then you find it in a little dog, and sometimes a man.
Pessimists are just as illogical as optimists; insomuch as both envisage the aims of mankind as unified, and as having a direct relationship (either of frustration or of fulfilment) to the inevitable flow of terrestrial motivation and events. That is - both schools retain in a vestigial way the primitive concept of a conscious teleology - of a cosmos which gives a damn one way or the other about the especial wants and ultimate welfare of mosquitos, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.
I felt so lonesome I most wished I was dead. The stars were shining, and the leaves rustled in the woods ever so mournful; and I heard an owl, away off, who-whooing about somebody that was dead, and a whippowill and a dog crying about somebody that was going to die.
Those who die, merely suffering the woes of life like cats and dogs, are they human beings? The worthy are those who, even when agitated by the sharp interaction of pleasure and pain, are discriminating and, knowing them to be of an evanescent nature, become passionately devoted to the Atman. This is all the difference between human beings and animals.
Zoologists seem to consider the cerebration of cats and dogs about 50-50 -- but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers.
Managers thinking about accounting issues should never forget one of Abraham Lincoln's favorite riddles: How many legs does a dog have, if you call a tail a leg? The answer: Four, because calling a tail a leg doesn't make it a leg.
I am in the theatrical profession myself, my wife is in the theatrical profession, my children are in the theatrical profession.I had a dog that lived and died in it from a puppy; and my chaise-pony goes on, in Timour the Tartar.