"But even if he has been wicked," pursued Rose, "think how young he is; think that he may never have known a mother's love, or the comfort of a home; that ill-usage and blows, or the want of bread, may have driven him to herd with men who have forced him to guilt. Aunt, dear aunt, for mercy's sake, think of this, before you let them drag this sick child to a prison, which in any case must be the grave of all his chances of amendment."
Nature knows no political boundaries. She puts living creatures on this globe and watches the free play of forces. She then confers the master's right on her favourite child, the strongest in courage and industry ... The stronger must dominate and not blend with the weaker, thus sacrificing his own greatness. Only the born weakling can view this as cruel.
The problem is to overcome the ingrained disbelief in the power of winning nature by love, in the gentle (ju) way (do) of turning with the skid, of controlling ourselves by cooperating with ourselves.
The hostile attitude of conquering nature ignores the basic interdependence of all things and events--that the world beyond the skin is actually an extension of our own bodies--and will end in destroying the very environment from which we emerge and upon which our whole life depends.
For Nature is love, and finds haunts for true love, Where nothing can hear or intrude; It hides from the eagle and joins with the dove, In beautiful green solitude.
Suicide may also be regarded as an experiment - a question which man puts to Nature, trying to force her to answer. The question is this: What change will death produce in a man's existence and in his insight into the nature of things? It is a clumsy experiment to make; for it involves the destruction of the very consciousness which puts the question and awaits the answer.
The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for white, or women created for men.