In our early youth we sit before the life that lies ahead of us like children sitting before the curtain in a theatre, in happy and tense anticipation of whatever is going to appear. Luckily we do not know what really will appear.
Adultism leads to a phenomenon of little adults, who are young people who are treated as adults-in-the-making. A non-discriminatory perspective would be to treat children and youth as whole and complete people right now.
What matters," said the prince at last, "is that you have a child's trusting nature and extraordinary truthfulness. Do you know that a great deal can be forgiven you for that alone?
If there's any comparison between the compassion and decency of the American people and the terrorist tactics of extremists, it's flawed logic. It's just I simply can't accept that. It's unacceptable to think that there's any kind of comparison between the behavior of the United States of America and the action of Islamic extremists who kill innocent women and children to achieve an objective.
"We will wait," answered little Alice, taking Nettie's hand in hers, and looking up to the sky, "we will wait - ever constant and true - till the times have got so changed as that everything helps us out, and nothing makes us ridiculous, and the fairies have come back. We will wait - ever constant and true - till we are eighty, ninety, or one hundred. And then the fairies will send US children, and we will help them out, poor pretty little creatures, if they pretend ever so much."
What used to be racial segregation now mirrors itself in class segregation, this great sorting (has) taken place. It creates its own politics. There are some communities where not only do I not know poor people, I don't even know people who have trouble paying the bills at the end of the month. I just don't know those people. And so there's less sense of investment in those children.
The assumption is that life doesn't need to be navigated with lessons. You can just do it intuitively. After all, you only need to achieve autonomy from your parents, find a moderately satisfying job, form a relationship, perhaps raise some children, watch the onset of mortality in your parents' generation and eventually in your own, until one day a fatal illness starts gnawing at your innards and you calmly go to the grave, shut the coffin and are done with the self-evident business of life.
I owe a great deal to the church for everything in which I believe. I am very glad that I was brought up strictly. I was a very serious child. There was not a lot of fun and sparkle in my life.
Yet just as the day has two halves, one governed by the sun and the other by the moon, so there are many who are people of the day and who busy themselves with daytime deeds, whilst others are children of the night, their minds consumed with nocturnal notions; but yet there are some in whom the two merge like the rising of the sun and the moon in a day.
Africa, help me to go home, carry me like an aged child in your arms. Undress me and wash me. Strip me of all of these garments, strip me as a man strips off dreams when the dawn comes. . . .
I ran to the children's room: their door was ajar, I saw they had never laid down, though it was past midnight; but they were calmer, and did not need me to console them. The little souls were comforting each other with better thoughts than I could have hit on: no parson in the world ever pictured heaven so beautifully as they did, in their innocent talk; and, while I sobbed, and listened. I could not help wishing we were all there safe together.
We believe that no matter where you live - whether a village in Punjab or the bylanes of Chandni Chowk, an old section of Kolkata or a new high-rise in Bangalore - every person deserves the same chance to live in security and dignity, to get an education, to find work, and to give their children a better future.