You can forgive people who do not follow you through a philosophical disquisition; but to find your wife laughing when you had tears in your eyes, or staring when you were in a fit of laughter, would go some way towards a dissolution of the marriage.
I consider a country-dance as an emblem of marriage. Fidelity and complaisance are the principle duties of both; and those men who do not choose to dance or to marry them selves, have no business with the partners or wives of the neighbors.
What gnashing is not a comfort, what gnawing of the worm is not a tickling, what torment is not a marriage bed to this damnation, to be secluded eternally, eternally, eternally from the sight of God?
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
In countries where there is no marriage, there is no duty between husband and wife; when marriage comes, husband and wife live together on account of attachment; and that kind of living together becomes settled after generations; and when it becomes so settled, it becomes a duty.
Protestantism came and gave a great blow to the religious and ritualistic rhythm of the year, in human life. Non-conformity almostfinished the deed.... Mankind has got to get back to the rhythm of the cosmos, and the permanence of marriage.
The ordinary marriage is an unconscious bondage: you cannot live alone so you become dependent on the other; the other cannot live alone so he or she becomes dependent on you. And we hate the person on which we are dependent; nobody likes to depend on anybody. Our deepest desire is to have freedom, total freedom - and dependence is against freedom.