Lady Sondes' match surprises, but does not offend me; had her
first marriage been of affection, or had their been a grown-updaughter, I should not have forgiven her; but I consider
everybody as having a right to marry once in their lives for
love, if they can.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
There is a tremendous desire and longing for love, but love needs great awareness. Only then can it reach its highest climax -- and that highest climax IS marriage. It has nothing to do with law. It is a merging of two hearts into totality. It is the functioning of two persons in synchronicity -- that is marriage.
You don't love a woman because she is beautiful, but she is beautiful because you love her. Never underestimate the power of love. The way to love anything is to realize it may be lost. The heart has its reasons that reason does not know at all. Music is love in search of a word. There is pleasure in the pathless woods; there is a rapture on the lonely shore; There is society, where none intrudes, by the deep sea, and music in its roar.
Yes, marriage is hateful, detestable. A kind of ineffable, sickening disgust seizes my mind when I think of this most despotic, most unrequited fetter which prejudice has forged to confine its energies.
Since I do purpose to marry, I will think nothing to any purpose that
the world can say against it; and therefore never floutat me for what I have said against it; for man is a giddy thing, and this is my conclusion.