In the 16th century, [Niccolò] Machiavelli - in an attempt to get back in the good graces of the powerful - wrote a slim volume called The Prince. In that book he showed the powers that be how to control the people. That book is a statement: separate and rule, divide and conquer. That's five hundred years ago and it still works, because we allow ourselves to be lead around with holes through our noses.
I think the key anecdote in the book is when Colin [Powell] and I were discussing Iraq. Colin was upstairs in the Treaty Room, in the residence. And he talks about his concerns about the use of military in Iraq. And I said I felt the same concerns, but it might be that we have to use it. In which case, he said, "I support you."
How do you tell a valuable French book?' 'First there are the pictures. Then it is a question of the quality of the pictures. Then it is the binding. If a book is good, the owner will have it bound properly. All books in English are bound, but bound badly. There is no way of judging them.
Not very good, I am afraid. But now really, do not you think Udolpho the nicest book in the world?" "The nicest—by which I suppose you mean the neatest. That must depend upon the binding.
It is perhaps sad books that best console us when we are sad, and to lonely service stations that we should drive when there is no one for us to hold or love.
I'm humbled and enormously grateful to be connected to [Franz] Kafka in a any way. He is one of the writers I admire. I think he has been a big influence on me. I appreciate the idea of the individual person battling the society - which is true in all his books.
There are three infallible ways of pleasing an author, and the three form a rising scale of compliment: 1, to tell him you have read one of his books; 2, to tell him you have read all of his books; 3, to ask him to let you read the manuscript of his forthcoming book. No. 1 admits you to his respect; No. 2 admits you to his admiration; No. 3 carries you clear into his heart.
I think we ought to read only the kind of books that wound and stab us. If the book we are reading doesn't wake us up with a blow on the head, what are we reading it for?
But having more freedom she only became more profoundly aware of the big want. She wanted so many things. She wanted to read great, beautiful books, and be rich with them; she wanted to see beautiful things, and have the joy of them for ever; she wanted to know big, free people; and there remained always the want she could put no name to? It was so difficult. There were so many things, so much to meet and surpass. And one never knew where one was going.
The usual derivation of the word Metaphysics is not to be sustainedthe science is supposed to take its name from its superiority to physics. The truth is, that Aristotle's treatise on Morals is next in succession to his Book of Physics.