She knew that what Marianne and her mother conjectured one moment, they believed the next: that with them, to wish was to hope, and to hope was to expect.
Be always displeased with what you are if you wish to be what you are not. Always add, always walk, always proceed. Neither stand still nor go back nor deviate.
Desire is happiness: satisfaction as happiness is merely the ultimate moment of desire. To be wish and wish alone is happiness, and a new wish over and over again.
In a discussion of this kind our interest should be centered not on the weight of the authority but on the weight of the argument. Indeed the authority of those who set out to teach is often an impediment to those who wish to learn. They cease to use their own judgment and regard as gospel whatever is put forward by their chosen teacher.
In conclusion I wish to say that in working at the problem here dealt with I have had the loyal assistance of my friend and colleague M. Besso, and that I am indebted to him for several valuable suggestions.
The Buddhas, the World-Honored Ones, for one great cause alone appear in the world. The Buddhas, the World-Honored Ones, appear in the world because they wish to cause the beings to hear of the Buddha's knowledge and insight and thus enable them to gain purity. They appear in the world because they wish to demonstrate the Buddha's knowledge and insight to the beings. They appear in the world because they wish to cause the beings to understand. They appear in the world because they wish to cause the beings to enter into the path of the Buddha's knowledge and insight.
Slavery, you know, is nothing else than the unwilling labor of many. Therefore to get rid of slavery it is necessary that people should not wish to profit by the forced labor of others and should consider it a sin and a shame. But they go and abolish the external form of slavery and arrange so that one can no longer buy and sell slaves, and they imagine and assure themselves that slavery no longer exists, and do not see or wish to see that it does, because people still want and consider it good and right to exploit the labor of others.
One must know oneself as one is, not as one wishes to be, which is merely an ideal and therefore fictitious, unreal; it is only that which is that can be transformed, not that which you wish to be.