The sin of capitalism, perhaps, is to make wants feel like needs, to give to simple silly stuff the urgency of near-physical necessity: I must have it. The grace of capitalism is to make wants feel like hopes, so that material objects and stuff can feel like the possibility of something heroic and civic.
It is not really difficult to construct a series of inferences, each dependent upon its predecessor and each simple in itself. If, after doing so, one simply knocks out all the central inferences and presents one's audience with the starting-point and the conclusion, one may produce a startling, though perhaps a meretricious, effect.
Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe.
If everyone there just lived their lives and let others do the same, God would be in every moment, in every grain of mustard, in the fragment of cloud that is there and then gone the following moment. God was there and yet people believed they still had to go on looking, because it seemed too simple to accept that life was an act of faith.
Ornate rhetorick taught out of the rule of Plato.... To which poetry would be made subsequent, or indeed rather precedent, as being less suttle and fine, but more simple, sensuous, and passionate.
That 'simple desire' to share something meant that we could enter the world of language without words, where everything is always clear and there is no danger of being misinterpreted.
People, the common people, can genuinely see what I'm doing. Moreover, people know that I have adopted four principles in living my life: simple living, punctuality, hard work and prudence. These are the four principles I adopted at the very beginning and continue to use until now. People see this and give me donations.
The best conversation is rare. Society seems to have agreed to treat fictions as realities, and realities as fictions; and the simple lover of truth, especially if on very high grounds, as a religious or intellectual seeker, finds himself a stranger and alien.
But Time, unfortunately, though it makes animals and vegetables bloom and fade with amazing punctuality has no such simple effect upon the mind of man.