I have not slept. Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The Genius and the mortal instruments Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
I Lyk Evry1 Bt I Luv Only 1
I Lyk 4 Evry1 Bt I Breath 4 Only 1
I Talk 2 Evry1 Bt I Share Evrything 2 Only 1
I Smile Wid Evry1 Bt Smile Is 4 Only 1
I M 4 Evry1 Bt I Belong 2 only 1 N Dat 1 Is Only U
I've lost a million and a half on the horses and dice in the last two years. And the funny part is, I still like 'em, and if someone handed me another million I'd put it right in the nose
of some horse that looked good to me.
The basis of your religion is injustice. The Son of God the pure, the immaculate, the innocent, is sacrificed for the guilty. This proves his heroism, but no more does away with man's sin than a school boy's volunteering to be flogged for another would exculpate a dunce from negligence.
Each man has his own vocation. The talent is the call. There is one direction in which all space is open to him. He has faculties silently inviting him thither to endless exertion. He is like a ship in the river; he runs against obstructions on every side but one; on that side all obstruction is taken away, and he sweeps serenely over a deepening channel into an infinite sea.
संता (दुकानदार से)- मुर्गा कैसे दिया है।
दुकानदार (संता से)- 80 रुपये, 50 रुपये और 10
रुपये।
संता- 10 रुपये का.. इतना सस्ता क्यों?
दुकानदार- साहब इसे एड्स है।
संता- दे दो खाना है, शादी थोड़ी ही करनी ह
Censor, n. An officer of certain governments, employed to supress the works of genius. Among the Romans the censor was an inspector of public morals, but the public morals of modern nations will not bear inspection.
Historians are apt to judge war ministers less by the victories achieved under their direction than by the political results which flowed from them. Judged by that standard, I am not sure that I shall be held to have done very well.
The mystical techniques for achieving immortality are revealed only to those who have dissolved all ties to the gross worldly realm of duality, conflict, and dogma. As long as your shallow worldly ambitions exist, the door will not open.
Girlfrnd ko apni palko par bitha lo.
De k khushi uske sare gum chura lo.
Pyar karo uski saheli Ke samne itna ki.
Uski saheli bhi aa ke kahe JAANU mujhe bhi Pata lo....