On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow.
One could say nothing to nobody. The urgency of the moment always missed its mark. Words fluttered sideways and struck the object inches too low. Then one gave it up; then the idea sunk back again; then one became like most middle-aged people, cautious, furtive, with wrinkles between the eyes and a look of perpetual apprehension. For how could one express in words these emotions of the body? express that emptiness there?
Over the years, Charlie [Munger, Berkshire Hathaway Vice Chairman] and I have observed many accounting-based frauds of staggering size. Few of the perpetrators have been punished; many have not even been censured. It has been far safer to steal large sums with pen than small sums with a gun.
Best Line:
Zindgi Me Hamesha Sabki Jarurat Rakho Par
Kabhi Kisi Ki Kami Nahi.
Kyu Ki Jarurat Aur Koi Bhi Puri Kar Sakta Hai
Par Kisi Ki Kami Koi Puri Nahi Kar Sakta.
~AkaRshaN~
Tujhe Suro Ka Rag Kahoon
Ya Apni Dil Ki Aawaz Kahoon
Tujhe Mohabbat Ka Bana Huya Taj Kahoon
Ya Apne Dil Ka Jazbat Kahoon
Tujhe Kuchh Bhi Kahoon Wo Kam Hai
Tujhe Pane Ki Jid Me
Meri Aankhe Nam Hai
Na Jane Mujhe Kya Gam Hai
Teri Yado Ke Sahare Ji Raha Hoon
Wo Kya Kam Hai
Na Jane Ye Dil
Tujh Se Kehne Se Kyon Darta Hai
Ye Pagla Sirf Tumse Mohabbat Karta Hai
Sirf Tumse Mohbbat Karta Hai
The one eternal religion is applied to the opinions of various minds and various races. There never was my religion or yours, my national religion or your national religion; there never existed many religions, there is only the one. One infinite religion existed all through eternity and will ever exist, and this religion is expressing itself in various countries in various ways.
A sapling must be hedged about for protection, but when it becomes a tree, a hedge would be a hindrance. So there is no need to criticise and condemn the old forms.
People must have renounced, it seems to me, all natural intelligence to dare to advance that animals are but animated machines.... It appears to me, besides, that such people can never have observed with attention the character of animals, not to have distinguished among them the different voices of need, of suffering, of joy, of pain, of love, of anger, and of all their affections. It would be very strange that they should express so well what they could not feel.